Thinking Points Discussion: Gut Feelings and Political Choice — Rockridge Nation

Thinking Points Discussion: Gut Feelings and Political Choice

Created by joe_at_rockridge (Rockridge Institute staff member) on Monday, July 2, 2007 05:00 PM

Conservatives have been very successful at tainting progressive concepts. Progressives need to learn how this works so we can protect ourselves and advance our ideas at the same time. In this article, the second in a series on political preference, I would like to share how feelings of "goodness" or "badness" perform this important role in making decisions.

Last week I introduced the phenomenon called "loss aversion" that steers people toward maintaining the status quo (even if it is harmful to them).  The implications of this status quo bias for progressive efforts to change politics are paramount.  The critical component of loss aversion that I would like to elaborate on now is the way unconscious "gut feelings" bias our preferences.  The right-wing spin wizard Frank Luntz understands this well when he talks about which words conservatives should use to keep people from caring about the climate crisis:

"The public reacts differently to 'climate change' than 'global warming.' Global warming is more frightening to the public. Global warming is something that has a long-term consequence to it, whereas climate change, to Americans, is a little bit more benign."

Unlike Luntz, who uses this information to craft spin messages for the right-wing, the Rockridge Institute seeks to empower progressives with knowledge of how these techniques work so that we are more resistant to being manipulated by them.


Feelings and Reason:  Secret Lovers Intertwined

A long-standing idea in Western philosophical thought is that the mind and body are separate entities.  Most of us know about this as the mind-body dualism of Rene Descartes, who famously declared "I think, therefore I am."  This idea has tremendous political significance because it tells us that we need to insulate our thinking as much as possible from the harmful influences of emotions, with the understanding that emotions reside in the body while thoughts are the essence of the mind.

Thus empathy is relegated to the status of an idea held by the mind.  In truth, and recent empirical research shows this, it is our strong emotional bonds with fellow humans that shape the politics of our communities.  Also, as I've noted previously, a tremendous body of converging evidence tells us conclusively that the mind is embodied - meaning that our minds work the way they do because of the structures of our bodies and our experiences in the world.

Last week I stated that feelings augment how the brain processes information, playing a critical role in reasoning.  This understanding has been thoroughly developed by the neuroscientist, Antonio Damasio, in his widely influential book Descartes' Error:  Emotion, Reason, and the Human Brain.  By studying how people with damage to specific areas of the brain are impacted by their injuries, he has been able to demonstrate the critical role emotions play in reasoning.


How the Body Reasons

It may sound odd to assert that the body is capable of reasoning.  Isn't reasoning the province of the mind, frequently associated with the brain in contemporary thought?  As it turns out, the brain is not merely the lump of grey matter in our heads.  For ease of analysis, the brain is conceptualized as the central core of the nervous system.  But the body is filled with blood vessels and nerves woven seamlessly into the brain, that bring information in the form of electrical bursts (for neurons) and chemical messages (in the blood stream). In a way, this is like having parts of your brain in your fingertips, stomach, and tongue. 

The presence of hormones transported by blood, such as adrenaline and seratonin, dramatically alter how the brain functions.  Any shift in awareness is accompanied by these messengers that arrive from all areas of the body. 

Here is an example Damasio gives of the body reasoning for us in a way that is crucial for our survival (pp. 166-167):

"Consider what happens when we move away briskly to avoid a falling object.  There is a situation which calls for prompt action (e.g., falling object); there are options for action (to duck or not) and each has a different consequence.  However, in order to select the response, we use neither conscious (explicit) knowledge nor a conscious reasoning strategy. 

The requisite knowledge was once conscious, when we first learned that falling objects may hurt us and that avoiding them or stopping them is better than being hit.  But experience with such scenarios as we grew up made our brains solidly pair the provoking stimulus with the most advantageous response. 

The "strategy" for response selection now consists of activating the strong link between stimulus and response, such that the implementation of the response comes automatically and rapidly, without effort or deliberation, although one can willfully try to preempt it."


Gut Feelings and Rapid Reasoning

Conscious deliberation is a slow and tedious process.  Just think of how long you can weigh the pros and cons of different career paths.  This cumbersome approach to decision making would quickly lead to your death in our world that is wrought with dangers (like falling objects) if it was the only way your brain is capable of making decisions.

The body has a remedy for this in the feelings of "goodness" or "badness" associated with different options that arise from past experiences.  You only need to touch the hot stove once to learn that it is painful.  Merely thinking of touching a scalding hot object will increase tension in your body and discourage you from doing it again.  These gut feelings allow you to quickly discard some options while simultaneously honing in on the ones that "feel right."


The name given to this phenomenon is the affect heuristic.  It is active all the time, including when we think of ideas.  There are emotion-laden body sensations associated with different concepts.  Paul Slovic, director of the Decision Research Institute, likes to demonstrate this by asking people to think of the words "treasure" and "hate" while paying attention to how they feel.  There is often a ripple of pleasure associated with "treasure" and a ripple of disgust for "hate."  (To learn more, check out this article:  Rational Actors or Rational Fools?  Implications of the Affect Heuristic for Behavioral Economics)

Example:  Global Warming or Climate Change
Why is it that global warming evokes dread in people while climate change is 'more benign'?  The reason is that affective images (emotion-laden ideas associated with the concept - often visual images, but not always) are associated with global warming.  You can see this by answering the following question:

What image pops into your mind when you think of global warming?

For most people, according to Tony Leiserowitz, it is images of melting glaciers, massive drought, or a flooded city.  Each of these images evokes feelings of panic or dread.  Yet, people have not been conditioned to associate negative images with climate change.  This is why Luntz would rather have people use climate change.  It doesn't sound nearly as bad.

Note About Framing:
Remember that a frame is a mental structure that brings information from the lived experience to concepts.  This information includes associated body feelings and emotions.  Part of the global warming frame is the affective images and negative body feelings.


Gut Feelings and Political Choice

Politics involves people engaged in social interactions.  These people are human beings, which means they reason in a manner that involves body feelings and emotions.  This is quite different from what most of us have been taught about human reasoning.

It is especially important to note that social reasoning would be impossible without emotions!

Just think of how you might behave at a party if you were unable to feel shame, remorse, anger, happiness, etc.  You would have a disastrous lack of perspective on the repercussions of your words and actions. 

The same is true of politics, where complex forms of social reasoning play out continuously.  When you see a political candidate speak on television, there are many kinds of information influencing your thinking in addition to conscious thoughts.  If you are shown an image of a progressive candidate on the news while music plays that conveys stress and foreboding, your body will blend these different kinds of information together.  The result being that you are discouraged from feeling good about the candidate.

This information is widely used in marketing.  As progressives, we need to all be aware of how it shapes the concepts we use to reason about political ideas.  The "death tax" evokes feelings of dread associated with death.  The "War on Terror" does the same thing.  Keep in mind the fact that people have stronger feelings of avoidance for things that feel bad than they have feelings of attraction to things that feel good (loss aversion).  Thus, there is a bias toward being influenced by emotions like fear.


How Should Progressives Use This Knowledge?

Conservatives have been very successful at associating bad feelings with progressive concepts.  The tainting of the concept for liberal is a shining example.  So is the negative framing of taxation. 

What do progressives need to do to change this? 

How can we use knowledge of framing and body reasoning to shift political discourse?

This is the goal here at Rockridge.  How do you see this influencing how you relate to politics?


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It may be simpler than that...

collapse Posted by CAOgdin at Monday, July 2, 2007 08:25 PM

...While the intellectual concept of "affective images" is complex and erudite, I wonder if the difference between "global warming" and "climate change" isn't a bit more visceral.

"Global," in this context is a sensory-grounded term that evokes images of the "globe," often in the form of the famous "blue marble" image of Earth from space. And, "warming" is a sensory-grounded term that we can all experience, whether it's changing temperature a room, or a "heart-warming" experience. So, "global warming" is something we can experience directly, as a concept, because we can give it shape and texture and color and feelings directly associated with it.

What Luntz does is change those words into analogs that are devoid of sensory experience: We can experience "weather," but we can't experience "climate." And "change" is a nominalization that is so vague and non-specific that it is virtually meaningless.

My nominalizing sensory-grounded language, those who would defuse the impact of "global warming" into something they can then challenge, because the nominalization "climate" is a term most people can't even define! They think "climate" is a synonym for "weather," which is most definately is not.

My concern is that we make these topics to sophisticated for people to apply to their daily lives, and that make it hard for them to see how they're being manipulated, and hard for them to synthesize new "frames."

As I read DeMasio's wonderful works, I'm constantly struck with how often he's speaking about (and, usually, in) sensory-grounded experience.

Let's make it easier for people to understand and apply, even if it means sacrificing the ego-puffing "precision" that mere mortals often attribute to "scientists" who don't want to get down in the dirt and communicate with real people.

Promoting Progressive Unity

collapse Posted by joe_at_rockridge (Rockridge Institute staff member) at Tuesday, July 3, 2007 01:01 PM

Hi CAOgdin,

Your comment about the use of abstract language to shift the climate debate away from bodily experience is very insightful. It supports the idea that emotionally potent words have been selectively avoided by the right-wing.

At the same time, the tone of your post may detract some participants from responding. By calling this article "ego-puffing" and using words like "erudite" and "nominalizing," you may alienate yourself from other participants who come hear to share ideas and personal stories in their political lives.

Constructive comments are very helpful. It is always great to see ideas expanded beyond the article (which is written with the purpose of stimulating discussion among a broad range of people who come to talk about politics and the brain). Disagreements, when they do arise, will be received better if they do not involve attacks. This includes disagreements about the writing style of the article.

Best,

Joe

About Opinions and Authorial Freedom

collapse Posted by CAOgdin at Tuesday, July 3, 2007 02:15 PM

And, your criticism of my choice of works facilitates additional collaboration and communication precisely how?

Tone is a property largely created by the receiver, especially in a text-only medium. One of the enduring handicaps in this medium is that because it is digital it's hard to glean interpretive information from the text. If I write, "What are you doing?" does it mean "What are YOU doing?" or "What are you DOING?" (Pronouce them out loud for fullest effect.) So, in the absence of those interpretive hints, most readers impose their own default interpretation, extracting a personal meaning the author may or may not have intended. I fear that's what's happened in your response to my post. (I've only been building on-line communities for corporations for 15 years, so I'm probably a mere novice in these things; what else will I learn here?)

"Nominalization" is a process (in part) of transforming sensory-grounded language into sensory-free language. It is, I believe, a common term of art in linguistics. For example, "comfortable" is a nominalization: Does "Are you comfortable?" mean mean "emotional comfort" (e.g., "I'm comfortable with your way of dealing with that), or does it mean "how's the temperature in this room?" Face-to-face, our interpretations are facilited by the non-verbal components of the transmission, which are distinctly lacking in ASCII (hence, capitalizations and emoticons :-) ).

As for "ego-puffing," it's a common practice I note in those who observe language largely from an academic perspective. Some people do it, some don't. I read Lakoff, I don't make that observation. I find Damasio very enlightening; he could have used formal language of neurology, which would have made his insights impenetrable to me, no matter how ego-fulfilling they might have been. What I specifically suggested is that we encourage expression of complex concepts in common language. Often, a metaphor conveys more than the language of an academic journal, especially when we're trying to reach a literate, but non-specialized audience.

After all, this discussion of meta-language it intended (I presume) to reshape the linguistic behavior of progressive writers, speakers and leaders. The more sensory-grounded our language, I suspect, the more effective we can be. Sensory-free language encourages listeners/readers to insert their own interpretations; it is the language of hypnosis, of influence, of manipulation. Sensory-grounded languages encourages listeners/readers to tap into their own store of experience to derive meaning; it is the language of precision, of outcome, of motivation. Each has contributing purposes (read any ad: Make sensory-free claims of "better" {than what?}, then a call to action {"buy now, before it's all gone!"}).

I hope my distinctions, albeit it different from yours, enriches the dialog. I will be careful to be more contextually precise to reduce the likelihood of misinterpretations in the future.

The Good, the Bad and the Ugly

collapse Posted by dvoronoff at Monday, July 2, 2007 11:52 PM

In Australia the issue galvanising the public mind is that presented by ‘Work Choices’. This is the Orwellian name given to legislation passed last year by the conservative government attacking one hundred years of progressive development of employee rights in the workplace. Apart from abolishing a raft of benefits and conditions and restricting the opportunity for collective bargaining, the legislation also severely constrains the opportunity for unions to conduct advocacy and representation on behalf of their constituency.

Fortunately for the wellbeing of Australians (now and future) the union movement has cleverly and comprehensively framed the debate around family values. The messages in television advertisements shows instances of family life and security that would be compromised, undermined and lost as a consequence of the new laws. The television advertisements have been complimented by an extensive grassroots campaign in marginal seats based around festivals, bar-b-ques and street stalls, making the messages and, importantly, the people, of the campaign accessible and, crucially, ‘normal’ by their everyday on-the-street presence.

The polls show a consistent and strong swing to the Labor opposition. I believe they will form the next government. Not before, however, a fair tonnage of mud has been slung by the incumbents in all directions. At present, the target of their smear is unions and unionists. As you can expect the vitriol directed towards unionist campaigners builds on a well-established conservative tradition. It is one that frames unions and unionists as mafia-like organisations run by thugs. It is a desperate attempt to associate negative emotions with a progressive organisation.

This time around however the rightwing spin machine has its work cut out for them. This is due to several factors. The first is the pro-active nature of the union campaign. Organisation was underway well before the legislation passed. Work Choices was framed by the union campaign even before it hit the street. The second and most sustaining aspect of the campaign is its grassroots element. The real faces of unions and unionists are out on the pavement, they are normal people with normal families, and normal aspirations for wellbeing, just like everyone else. This makes it difficult for conservatives to style the prototypical unionist as a thug: it doesn’t match with that nice young woman they chatted to on the corner who was giving useful advice.

There may also be a few other things at work on a more metaphorical plane. We are acquainted with the NATION AS FAMILY metaphor. The union framing, which speaks to the adverse impact the laws have on the family, effectively resonates with this metaphor, invoking in the public mind the impression that the laws are a threat to the national wellbeing. Another metaphor at work may be: AN ORGANISATION IS A FORCE. This metaphor incorporates FORCE and BALANCE schemas. It depicts society as composed of competing and complimentary forces, often expressed as ‘interests’. In the Australian case, through the instrument of the Work Choice laws, the business forces are dominant. There is a perception that countervailing forces have been severely constrained. This overwhelming and unconstrained force of business on the one hand and constrained force of unions on the other is perceived as an imbalance. All imbalances must be corrected to prevent irretrievable collapse.

By way of evidence, I sat in on a presentation of in-depth social polling recently. It showed that although, for a number of reasons, union membership has been in steady decline, a body of the public still acknowledge and value the role of unions. This value has sharply increased since the introduction of Work Choices. Clearly, while people may not belong to a union, they do see them as a necessary countervailing force that brings balance to the social realm of competing forces. This metaphor is activated by message frames that emphasise ‘restoring balance’, ‘fairness’ and ‘equal partnership’, or not being ‘lopsided’, ‘out of kilter’ ‘all one way’ and ‘imbalanced’.

Kind regards,

Daniel

Thanks for sharing...

collapse Posted by joe_at_rockridge (Rockridge Institute staff member) at Thursday, July 5, 2007 08:36 AM

The insights from this campaign highlight an important feature of progressive strategy, which is to recognize that the experiences people have out in the world will shape what "makes sense" to them. By having everyday people out in the streets that don't match the negative stereotype presented in political ads, two things are reinforced:

1. Union supporters are everyday people, like you and me
2. The ads presented by Conservatives are not trustworthy - reflecting poorly on their credibility

Large-scale grassroots movements can achieve tremendous success by creating a presence for views not presented by the mainstream media. It is especially effective when people present the public face of these movements in a genuine and hospitable manner that makes others feel like they are "good people like me."

I wish the union movement in Australia all the best in their efforts!

Joe

Liberal - Fighting Back

collapse Posted by Occam at Wednesday, August 8, 2007 07:23 PM

Over the last thirty years the Republicans have waged semantic war to make the word “liberal” have a negative meaning. The Democrats followed their usual weak defensive approach rather than mounting a strong counter-campaign. They stopped using the word to describe themselves, and have come up with what they think is a great alternative, “progressive”. Now that “liberal”is a dirty word it won’t take long for the Republicans to point out that the “liberal” Democrats are hiding behind “progressive”.

Democrats should fight back using a two-pronged approach. First, we should state repeatedly that we are proud to be liberal, which means to have goals of economic and social equality, to support all citizens, not just the wealthy. We should equate liberal with working to improve the lives of ALL the people.

Second, we should attack the present use of “conservative”. Historically, conservatism was a proud position. Conservatives wanted to make sure we kept all of our present benefits. One of the most important parts of being a conservative was fiscal responsibility – everyone should pay their way and we don’t spend what we don’t have.

True conservatives would never drive our country into the crushing debt that this and the prior Republican administrations have. These new Republicans have stolen the word “conservative.” Their schemes have nothing to do with conservative philosophy. They have swindled our future and the future of our children to line their pockets and the pockets of their wealthy friends and corporations.

Occam

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